My people were leading people in Australia when their people were supping porridge in Scotland or digging potatoes in Ireland.” When Marsh and Henry met as rival fast bowlers in a match between Queensland and New South Wales, it was proposed to the former that he should be introduced to the Queenslander. “What!” he ejaculated—“that myall? No, thank you. It’s quite bad enough to meet him on the field. Why, the fellow would want to go in to tea with me. Give him a ‘possum.” These yarns may be too good to be true, but they at least illustrate a well-recognised phase of aboriginal character. “YANKEE CHARLEY” At rare intervals one finds a black who knows how to drive a bargain. “Yankee Charley” came, badly wanting a shirt. The only one available was valued at 2s. 6d., and Charley produced 2s., protesting that that represented his total capital, the extreme limit of his financial resources—his uttermost farthing, as it were. At that sum the Boss disposed of the shirt, for the need of the stranger within his gates threatened to become shocking, as “Yankee Charley” possessed few of the “artificial contrivances that hold society together!” Retiring to the scrub, Charley took off his ruined singlet, came back smiling in his new shirt, and with delightful candour tendered 6d. for a flash handkerchief. He got it for his smartness. MYALL’S BAKING When blacks are introduced to the ways of white men, singular, often grotesque episodes occur. A big, shy, clumsy fellow endeavouring to put on a shirt as a pair of “combinations” does cut an absurd figure, and the first efforts of many meddling and unskilled cooks to make a “damper” are often pathetic failures. Not long since a beche-de-mer fisherman engaged a crew from the tablelands at the back of Princess Charlotte Bay. Never having been on board a schooner before, and being absolutely innocent of the ways of the whites, they found “damper” unpalatable, and flour was given them that they might prepare it after their own methods. Some nuts (“koie-ie,” CRYPTOCARIA PALMERSTONI, for example) blacks toast until the shell (impregnated with resin) starts into a blaze and the kernel falls out.

My people were leading people in Australia when their people were supping porridge in Scotland or digging potatoes in Ireland.” When Marsh and Henry met as rival fast bowlers in a match between Queensland and New South Wales, it was proposed to the former that he should be introduced to the Queenslander. “What!” he ejaculated—“that myall? No, thank you. It’s quite bad enough to meet him on the field. Why, the fellow would want to go in to tea with me. Give him a ‘possum.” These yarns may be too good to be true, but they at least illustrate a well-recognised phase of aboriginal character. “YANKEE CHARLEY” At rare intervals one finds a black who knows how to drive a bargain. “Yankee Charley” came, badly wanting a shirt. The only one available was valued at 2s. 6d., and Charley produced 2s., protesting that that represented his total capital, the extreme limit of his financial resources—his uttermost farthing, as it were. At that sum the Boss disposed of the shirt, for the need of the stranger within his gates threatened to become shocking, as “Yankee Charley” possessed few of the “artificial contrivances that hold society together!” Retiring to the scrub, Charley took off his ruined singlet, came back smiling in his new shirt, and with delightful candour tendered 6d. for a flash handkerchief. He got it for his smartness. MYALL’S BAKING When blacks are introduced to the ways of white men, singular, often grotesque episodes occur. A big, shy, clumsy fellow endeavouring to put on a shirt as a pair of “combinations” does cut an absurd figure, and the first efforts of many meddling and unskilled cooks to make a “damper” are often pathetic failures. Not long since a beche-de-mer fisherman engaged a crew from the tablelands at the back of Princess Charlotte Bay. Never having been on board a schooner before, and being absolutely innocent of the ways of the whites, they found “damper” unpalatable, and flour was given them that they might prepare it after their own methods. Some nuts (“koie-ie,” CRYPTOCARIA PALMERSTONI, for example) blacks toast until the shell (impregnated with resin) starts into a blaze and the kernel falls out.